"The acarya, the spiritual master who teaches all the Vedic knowledge and gives initiation by offering the sacred thread, is the personification of all the Vedas. One should know the acarya as Myself and never disrespect him in any way. One should not envy him, thinking him an ordinary man, for he is the representative of all the demigods." SB 11.17.27
Guru Ashraya
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The Bona Fide Guru The Humble Guru These Shastric Conclusions on Guru Are Adopted by the Daiva Sangam As explained in Gaura Kesava's paper, the GBC asked the newly created "Guru Research Sub-committee" several questions about Guru Tattva, in order to clarify the subject. Given the trials in ISKCON after Srila Prabhupada's passing, many of which were caused by the highest leadership of the society—those who were supposed to be uttama-adhikary, pure devotees—the GBC felt the need of an impartial non-guru group of respected and scholarly devotees to bring some clarity to the subject. They posed several questions to the sub-committee. Gaura Keshava Prabhu was one of the members of that sub-committee and this paper is his reply to the questions posed. We note that although the GBC asked for shastric advice regarding this issue, and further that the response given is completely based on shastra, the GBC have failed to accept the recommendations of their own sub-committee, and instead have concocted their own apa-siddhantic process of creating gurus by vote, essentially approving of or rubber-stamping the guru by a third party. We find the GBC in this regard has overstepped their legitimate authority by creating doctrine that is not supported by guru, shastra and sadhu. Gaura Keshava Prabhu himself has repeatedly commented on various forums of the failure of the GBC in this regard. It is our position however that the conclusions arrived at by Gaura Keshavaji are correct, are in strict keeping with the siddhanta as explained by Srila Prabhupada, and are consistent with the siddhanta of the Gaudiya Vaishnavas. Therefore the Daiva Sangam adopts these conclusions (the sampradaya conclusions) as its official policy. Vedic culture places authority in qualified individual person, not in the seat of an institution of other persons of questionable qualification. There is no third party that can interfere with the guru-disciple relationship; there is no third party to determine who is fit or unfit for either guru or disciple; there is no need of an those appointed to institutional positions to oversee this transcendental process. What there is need of is for all parties to assume FULL responsibility for this relationship, just as we must do in every other relationship. The guru does NOT represent any establishment or organization. He is an individual who represents the Godhead first and foremost, and himself secondly. If an unqualified person assumes the mantle of guru and cheats others, both 'guru' and disciple only will bear the consequences. The responsibility lies with the prospective disciple to understand the qualities of a bona fide guru and to search out such a bona fide personality for spiritual instruction and initiation. Definition of Diksha
Everywhere in Srila Prabhupada's writing or lectures where he defines diksha, the defiinition is: "the process of transference of transcendental knowledge."
This process and the relationship behind it is typically formally marked by a ceremony - agnihotra-yajna. The ceremony is not the initiation, but merely formalizes the relationship with further commitments as an aid to help the disciple make further progress in spiritual life. |